Explanation
He appears in the text as a model of sober and rational humanism, and as the author of an ethical-anthropological philosophy that connects experience with theoretical analysis. His importance lies in the fact that he represents the disciplined methodological side, in contrast to the more tragic and affective al-Tawhidi, and offers an example of the possibility of combining ethics, reason, and objectivity.
Referred to by
- Arab humanism flourished in the urban environment and in philosophical knowledge
- Critical humanism reconnects Islam with reason, freedom, and history
- For Miskawayh, the human being is a psychophysical composite capable of education
- al-Tawhidi and Miskawayh are two complementary models
- al-Tawhidi, Miskawayh, and Ibn Sina
- al-Tawhidi and Miskawayh represent distinct humanistic responses to the crisis
- Philosophy connects experience with analysis and refines the human being
- The fourth century AH was an intellectual space broader than the four major figures
- Scientific objectivity in Miskawayh
- Objectivity as detachment
- The middle position on determinism
- The soul and the body are in a reciprocal relationship
- Analysis of human action
- The dual composition of the human being
- Correcting the question before the answer
- Pacifying human contradictions
- Linking experience to theorization
- The clash of grammar with logic
- Miskawayh’s philosophy is ethical-anthropological
- Miskawayh is a sober humanist
- Miskawayh is an example of ethical transformation
- Miskawayh makes reason a methodological and ethical virtue
- The components of the renaissance humanist current