Formulation of the claim

Arkoun criticizes the idea of the «one true school» as a formulation that leads to the exclusion of all other interpretations and schools.

Explanation

Arkoun sees this idea as doing more than merely preferring one reading over another; it works to confine the religious field within a single perspective, thereby narrowing the possibility of difference and rendering interpretive plurality irrelevant. He links the dismantling of this critical structure to the necessity of introducing modernity into the religious field through critique.

Its place in the book’s argument

This idea appears within Arkoun’s critique of the dominance of the traditional theological perspective, and in a broader context that reopens the relationship between text, history, and interpretation. It supports a general line in the book that connects the renewal of religious understanding with breaking the mechanisms of exclusion produced by closed reading.

What the atom does not say

It does not say that Arkoun rejects the entire interpretive heritage, nor that he replaces one school with another; rather, it focuses on critiquing the mechanism of monopolization itself.

Brief evidence

[2] With regard to Islam, there is no absolute separation between the Shiite conception and the Sunni conception, contrary to what some hasty and reductionist studies have led us to believe. They imagine that the Shiite conception lies entirely on the side of myth-symbol-imagination-inner or esoteric meaning-plural logic…, whereas they imagine that the Sunni conception lies entirely on the side of central rationality-sign-indication-letter-decisive classificatory reason. This common view among Orientalist researchers expresses an idealized abstract analysis that believes in the possibility of understanding ideas and cultural works irrespective of their social origins and foundations. This is impossible: there is no thought in a vacuum, and there is no thought except as rooted in a particular environment