Idea

The text does not present the date of composition of «al-Hawāmil wa-l-Shawāmil» as an established fact; instead, it leaves it in the realm of probability. This hesitation does not mean a lack of knowledge, but rather an acknowledgment that ancient texts often elude complete certainty. Even so, the proposed timeframe remains close to the late fourth century AH, enough to form an initial picture without claiming conclusiveness.

Concise formulation

The authorship of al-Hawāmil wa-l-Shawāmil is not established with certainty

Its place in the book’s argument

This claim appears in a preliminary position that reminds the reader that historical reading sometimes begins from a plausible conjecture rather than from final proof. It serves the book’s argument by favoring verification over haste in attributing texts to a single fixed moment. In this sense, establishing the date becomes part of respecting the complexity of the heritage rather than reducing it.

Why it matters

The importance of this claim lies in teaching the reader caution about quick certainty in the study of tradition. The atlas does not treat texts as closed data, but as traces that require scrutiny. From here, this position helps us understand Arkoun as a reader who rejects simplification and keeps the distance open between text and historical dating.

Brief evidence

It is impossible to determine the date of composition of the book «al-Hawāmil wa-l-Shawāmil» with certainty. The text does not present it as an established fact, but leaves it in the realm of probability. Even so, the proposed timeframe remains close to the late fourth century AH, enough to form an initial picture without claiming certainty.

Reading questions

  • Why does the text prefer probability over certainty in dating the composition?
  • How does historical uncertainty affect the reading of the book’s engagement with tradition?

Degree of documentation

Medium: the claim is composed from more than one place within the book’s material.