Formulation of the Claim

The world is recreated at every moment.

Explanation

Arkoun presents this conception as a religious formulation of causality, in which events are not understood as the result of a closed, deterministic chain of causes, but rather as linked to the renewal of creation. In this framework, the world is not permanently fixed in structure, but rests on a continuous resumption of existence.

This meaning helps shift attention from interpreting events as mechanical effects to understanding them within a theological horizon that sees creation as renewed. For that reason, the phrase is tied more to the question of the world’s relation to divine power than to any natural description of the world.

Its Place in the Book’s Argument

This atom appears within Arkoun’s broader effort to deconstruct conceptions that confine religious interpretation within rigid molds, as he shows how some doctrinal concepts are formulated in a way that explains occurrence and causality. It is close to theses that discuss the relationship between religious knowledge and the concepts of creation, causation, and time.

Limits of the Claim

The phrase should not be loaded with more philosophical or theological detail than it can bear; here it establishes only a general meaning of the renewal of creation, not a complete theoretical framework in the metaphysics of the world.

Brief Evidence Passage

Arkoun presents a conception that says the world is recreated at every moment. This conception expresses a religious formulation of causality, not a closed deterministic chain of causes. The world does not appear as permanently fixed in structure, but as sustained by a continuous resumption of existence.