Formulation of the claim

Arkoun expands the concept of the Community of the Book to include Judaism, Christianity, and Islam.

Explanation

This claim is understood within Arkoun’s project as a shift in the concept from its narrow usage to a broader framework that brings the three monotheistic religions together within a single horizon. In doing so, it does not merely name religious communities, but points to a historical and epistemic kinship among them within the monotheistic field.

This expansion is consistent with Arkoun’s interest in reconsidering the boundaries drawn by traditional reading between religions, and in starting from textual and historical commonality rather than confining each religion to a self-enclosed isolation. The aim is to open a space for comparison and mutual understanding within a single civilizational framework.

Its place in the book’s argument

This atom falls within the context of Arkoun’s theses that reorder the relationship among the monotheistic religions on a historical and critical basis, rather than on a closed opposition. It also supports the broader trajectory that seeks to expand the horizon of reading from within Islam to a wider space that includes the Jewish and Christian traditions as well.

Limits of the claim

This expansion does not mean erasing the doctrinal or ritual differences among the three religions, nor does it claim that they merge into a single religion. Nor should it be burdened with a final theological judgment; rather, it is a conceptual specification pertaining to the mode of view and analysis.

Brief evidence

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and in order to get out of this ongoing theological doctrinal cage as of today. I shall propose to you a path that begins with the opposite of the truth that the social sciences have demonstrated, until it reaches what I call the communities of the Book / the sacred Book. It should be understood that the concept of the People of the Book, or the Book, in the Qur’an refers to the Jews and Christians who were present in Mecca and Medina, in parallel with Muhammad and those who were with him. They are mentioned in the Qur’an as the possessors or holders of the Book in one way or another. They believe in God. And others with Mary and Jesus son of