Formulation of the Claim

The binary of believer and disbeliever was originally a political and social description.

Explanation

Arkoun sees this binary as not having been, in its beginnings, a purely doctrinal boundary, but rather a way of determining belonging and alignment within the community. It thus carries a political and social trace before settling, in later usage, as a definitive religious judgment.

This means that the meaning of believer and disbeliever is not understood here from theology alone, but from the history of the community’s formation and its struggle over definition, authority, and distinction. The binary therefore becomes a marker of a socio-political transformation as much as a religious expression.

Its Place in the Book’s Argument

This atom falls within Arkoun’s critique of the way religious concepts became tools of sorting and control within Islamic history. It comes close to his broader thesis about the need to reread foundational concepts in light of their historical formation, rather than as fixed meanings outside time.

Limits of the Claim

This atom should not be taken to deny the religious dimension in the later use of the binary, nor to mean that all of its connotations were political only. What is meant is its origin and first function as understood in Arkoun’s context.

Brief Evidence

The Qur’an took shape within the framework of a major historical epic stretching from 610 to 632 CE. Within this framework, the earliest beginnings cannot be separated from the transformations experienced by political and social practice. Some binaries that later became established therefore appear, in their origin, to be linked to a living historical context.