Formulation of the claim

The text holds that reform in the political or educational sphere cannot succeed if it remains confined to ready-made solutions or to conceptions detached from the society’s history. A historical scientific approach is not merely an epistemological option, but a means of understanding how institutions and ideas have come into being, and then dealing with them from within rather than imposing an external model upon them.

Explanation

The text assumes that any reform requires a precise knowledge of the context in which crises arose. It therefore presents change not as a quick decision, but as a process that passes through a historical understanding capable of explaining the structures and obstacles that produced the status quo. From this perspective, the value of the historical scientific approach lies in its ability to reveal what makes reform possible and limited at the same time.

Its place in the book’s argument

This claim appears within Arkoun’s argument, which links reform more to epistemological critique than to general slogans. The book does not present reform as a direct administrative response, but as a path that requires a historical understanding showing how crises are formed and persist. In this sense, the claim helps steer the reading toward the idea that change begins with precise knowledge of structure and context.

Brief evidence passage

«We take into account the issue of change and rupture that occurs in the field of human knowledge and human history. Islamic heritage (and therefore Arab heritage) cannot escape this epistemological rupture that will one day affect it and may already have begun; in any case, it has already begun to gnaw at reality and to act within it without being noticed by Muslims, or without their feeling it as they should. The proof is the absence of any intellectual theorization about it in Arabic and the other Islamic languages to date. Muslims, in particular, cannot escape the following decisive confrontation in every process of modernity: I mean the confrontation between the great texts that appear transcendent, unchanging, and immutable, and history the»

Where is Contemporary Islamic Thought?